Human Sacrifices: are they Coming Back for Giorgia Meloni?

 

The victory of Giorgia Meloni's party in the recent Italian election has generated a wave of hate on social media, with many people showing on their social accounts pictures of the dead body of Benito Mussolini hanged upside-down in a square. A clear message to Ms. Meloni, and a reminder for all of us of how nasty people can be. It is a characteristic of all human societies that, in periods of heavy stress, the removal of a high-rank leader may take the shape of a human sacrifice. The most common victims are men, but in the direst situations, women may take the role of sacrificial victims. Ms. Meloni is at risk of becoming a sacrificial victim, the scapegoat that Italians will search for when, this winter, they'll find themselves freezing in the dark.

In the Iliad, we read about the sacrifice of Iphigenia, the daughter of King Agamemnon, performed to propitiate the travel of the Achaean fleet toward Troy. After having destroyed Troy, the Achaeans repeated the ritual, this time with a Trojan girl, Polixena, daughter of King Priam. Both were high-rank women for whom we could use the term "princesses."

In "The Golden Bough," (1890), James Frazer noted how a high-rank victim makes the sacrifice more valuable and more effective to appease the dark deities to which it is dedicated. So, the victim may be raised to the role of "king" just before being killed: groomed, exalted, showered with gifts, and made to access the best goods available. The typical victims are men, probably because young males can be considered expendable, whereas the reproductive value of a young woman cannot be replaced. oWhen things are truly dire, though, "queens" may be sacrificed, too, as especially valuable victims -- much more valuable than men. 

Human sacrifices are often not explicitly recognized as such by those who perform them. For instance, the ancient Romans strongly condemned human sacrifices but they performed them abundantly in the form of bloody and cruel executions. Think of the killing of the Jewish leader named Yeshua bin Yusuf by the Roman government in Palestine, ca. 30 AD. On the cross on which he was nailed, there were the words in Latin "Iesus Nazarenus Rex Iudaeorum." It was supposed to be a mockery, but it is also true that Yeshua was of a noble Jewish family, so he was a king or, at least, a prince. 

Moving to our times, we, like the Romans, strongly condemn human sacrifices. But, like the Romans, we may indulge in bloody sacrifices much more often than we are willing to admit. The Christian roots of our view of the world originate from the slaughter of the Christian martyrs, starting from the 1st century AD. In more modern times, we can see World War One as a ritual slaughter of millions of young men, sacrificed to obscure and malevolent deities called "States." The most difficult moments of WWI also implied the sacrifice of Queens. One of them was Mata Hari, a famous actress and dancer, ritually sacrificed in 1917 in France. The same destiny befell the wife and the daughters of the Czar of Russia in 1918. 

World War Two had similar threads of ritual killing. The Japanese "kamikaze" fighters are a good example of how a society under heavy stress may punish its young men in a ritual of death. On the other side of Eurasia, the German government embarked on an elaborate mass murder program that involved the elimination of people considered inferior ("Untenmeschen"), Jews, Gypsies, and even German citizens. Not for nothing, the term "holocaust" is used for these mass exterminations. 

Another ritual killing of WWII was that of the Italian leader Benito Mussolini, in 1945, together with his lover, Claretta Petacci (in the image). Their bodies were hung upside down in a public square after a cruel ritual of beating and mangling them. They were the sacrificial victims designated to atone for the defeat that had nearly destroyed Italy and killed hundreds of thousands of Italians. Claretta Petacci was not responsible for the disaster, but she was killed, too. As it often happens in history, a young woman may be the ideal victim for the atonement that the sacrifice is about. 

And now, let's take a look at our times. If there ever was a society under stress, it is ours. We passed all the limits of survival: destroyed the old-growth forests, killed off large numbers of species, poisoned the atmosphere, depleted our mineral resources, eroded the fertile soil, polluted water and the atmosphere, set the planet on a path to irreversible warming, and a few more little things, including having deployed a sufficient number of nuclear warheads to wreck the ecosystem and, most likely, kill everybody. And we haven't renounced our beloved habit of making war against each other. 

Would you be surprised if we were to indulge in large-scale human sacrifices? We are not yet there, but the path seems to be traced. Have you noted how popular are "Zombie" movies? Take a look at them in light of what I have been saying here: don't you see them as a blueprint for the mass extermination of suburbanites? Truly, the fascination with this idea casts much light on what our society has in mind for the near future. We are not yet to the point of seeing the elites booking zombie-killing safaris in the suburbs of our cities. But other possible large-scale sacrifices are possible. I already mentioned how, during WWII, the German government hired the country's doctors to cull the undesirables. They complied, happily. That could be easily done in our times, too.

Human sacrifices, though, are not so much about numbers, but about the visible high status of the victim. Now, after the electoral victory of Giorgia Meloni in Italy, many people commented by publishing on their social accounts the images of Mussolini's dead body and of his lover Claretta Petacci. A clear message to Ms. Meloni.  

For sure, Italy is going toward a difficult period. With the supplies of natural gas cut, this winter Italians are going to find themselves freezing in the dark, and without a job. Whoever will be leading the country at that moment, risks being deemed responsible for the disaster. And it is also true that people can be extremely nasty when they are in a dire situation. 

Look at this image with Giorgia Meloni's face upside down. It is reported to have been taken in Torino during the electoral campaign of 2022 in Italy. "Fasci Appesi" means "hang the fascists." Giorgia Meloni seriously risks becoming a new sacrificial victim to appease the dark Gods that humans have themselves created. I mentioned how the victims were exalted and turned into kings before killing them and we might even imagine that Meloni was chosen as "queen" for exactly this purpose by the subconscious societal mindsphere. 

Several commentators, in Italy, have expressed the same idea, although not in terms of human sacrifices, but simply in terms of political expedience. In this interpretation, the hastily organized election of September had exactly the purpose of placing at the top a figure that will act as target for the ire of the population, when Italians will actually realize what it means to be without electric power. The term "scapegoat" has been correctly used. It doesn't mean that Ms. Meloni will be shot and hanged by the feet. Simply, that her rapid demise as a leader will lead the way to an authoritarian government that will impose draconian (a word charged with meanings) measures on the Italian population. On the other hand, Meloni may also do better than expected and succeed in spite of everything. Who knows? Good luck, Giorgia, because you'll need a lot of it.  

 

Curiously, and independently, Jon Rappoport published an article mentioning human sacrifices on the same day as I was publishing this post